Les illusions de la réponse occidentale à l'islamisme

Auteur: 

François Burgat

Date de publication: 

01 Janvier 2005

Mots-clefs: 

  • Hallucinations and illusions
  • Hallucinations et illusions
  • Alucinaciones e ilusiones
  • Face
  • Visage
  • Cara
  • Western countries
  • Civilisation occidentale
  • Occident
  • tiempo (cronología)
  • Time
  • Time (périodique. - New York)
  • temps
  • Tiempo
  • Examination
  • Hand
  • Main
  • Manos
  • camp
  • Adversaries
  • Enemies
  • Eye
  • Oeil
  • Ojos
  • violence
  • Violencia
  • Hebrew
  • Estado
  • Triomphe
  • Triumph
  • Triunfo
  • logic
  • Déduction (logique)
  • Éthique de la discussion
  • Logique
  • Lógica
  • Deducción
  • Introspection
  • Introspección
  • Responsibility
  • responsabilité
  • Responsabilidad
  • Victims
  • Victimes
  • Head
  • Tête
  • Cabeza
  • langage
  • Language
  • communication
  • information
  • Comunicación
  • Strategy
  • stratégie
  • estrategia
  • Axes
  • Haches
  • Haches à deux tranchants
  • Bombs
  • Bombes
  • bombas
  • Afghanistan
  • Day
  • Jour
  • Middle East
  • Échelles du Levant
  • Moyen-Orient
  • Proche-Orient
  • innovación
  • administration
  • Modes d'administration
  • Administration of estates
  • Actes d'administration
  • Administration des domaines
  • Political science
  • science politique
  • Politics (périodique)
  • Idées politiques
  • gouvernement
  • Rection
  • Política
  • administración
  • State, The
  • Etat
  • management
  • Gestion
  • Administrative law
  • Droit administratif
  • Derecho administrativo
  • Muslim
  • mundo
  • Maroc
  • A priori
  • raison
  • Reason
  • Reason (logiciel)
  • Razón
  • Process (Law)
  • Actes de procédure
  • Europa
  • Europe
  • Europe (1648-1715)
  • Europe (14e siècle)
  • Europe (13e siècle)
  • Europe du Nord-Est
  • Europe (12e siècle)
  • Europe (10e siècle)
  • Europe du Nord-Ouest
  • Europe (17e siècle)
  • Europe (périodique)
  • Europe du Centre-Est
  • Europe (16e siècle)
  • Europe (1648-1789)
  • Journée de l'Europe
  • Europe (1945-1970)
  • Europe (11e siècle)
  • Europe (Occupation allemande) (1939-1945)
  • cambio
  • Change
  • Changement (philosophie)
  • Change (périodique)
  • Cambio (Filosofía)
  • distribución
  • Critique
  • Terrorism
  • Islamic fundamentalism
  • Intégrisme islamique
  • Integrismo musulmán
  • islamism
  • International relations
  • foreign policy
  • September
  • Orient
  • Empire byzantin
  • Monnaies orientales
  • Spiritualité orientale
  • Orient (Aube), Forêt d'
  • Humanities
  • Lettres classiques (enseignement supérieur)
  • Humanidades
  • science
  • Sciences
  • ciencia
  • Progrès scientifique et technique
  • Ciencias
  • Propellerhead Reason (logiciel)
  • Europe (mythologie grecque)
  • Septembre
  • Orient, Forêt d' (Aube)
  • sciences humaines
  • hebreo (lengua)
  • state
  • poder
  • innovation
  • world
  • distribution
  • Crítica

Publié ici : 

30 Mars 2009

Mis à jour le : 

14 Octobre 2017

Langue de publication: 

  • Français
CEDEJ (Egypte, Soudan)

Visiter le site web

https://halshs.archives-ouvertes.fr/halshs-00367775/file/francois_BURGAT._Les_illusions_de_la_reponse_occidentale_a_l_islamisme.pdf

Rising to the challenges that the 9/11 attacks have hurled in the face of the western world would require a twofold - both attentive and at the same time prudential - examination, on the one hand, of the political agenda of the “aggressors”, and, on the other, of that of the camp of the “aggressed”. It was important to ascertain what motives may, “through our enemies' eyes ”, have possibly legitimized such violence. One should also attempt to determine whether all those, American superpower, European middle-weight powers, overprotected Hebrew State or Arab authoritarian regimes, who parade on the salutary right-hand of the domination ratio, had anything to answer for in the upstaging of such a spectacular triumph of the logic of confrontation. But on the political level, neither the lucid scrutiny of the aggressor's motivations nor any realistic introspection into the possible share in responsibility of the camp of the victims of aggression however seem to have truly happened. The “ democracies' response” was mainly first to rush head down into the shortcuts of massive recourse to military, security-obsessed hard power. Parallel to the language of power, a communication strategy has been deployed around two main axes. The first concerned the simple legitimisation of a recourse to the devastating and indiscriminate effects of gigantic bombs, the so-called Daisy cutters, used in Afghanistan. The second was deployed at the same time within a more subtle cultural and educational register. It has been aimed up to this very day at promoting in the “Greater Middle East” - an audacious conceptual innovation on the part of the American administration, bracketing the part of the Muslim world comprised between Morocco and Afghanistan - for “modernizing openings”, predicated as both political and cultural, concerning which a priori everyone involved should have had every possible reason to rejoice. An attentive examination of the process introduced by Washington and in the main endorsed by Europe was however very soon to display its limits: here again, it was the most pernicious unilateralism which was to prevail. It was the Other, and only the Other, who needed to heed the clarion-call for change, leaving the imbalance of the distribution of the world's resources safely shielded against any critical scrutiny.

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